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What is Waqf?

What is Waqf?

Waqf (وقف) is an Arabic word.
It means “to stop” or “to hold back” — but not for worldly purposes. It means to dedicate something permanently for the sake of Allah.

In simple terms: giving something (like land, money, or property) permanently in the path of Allah, for public good and reward in the hereafter.

The Journey of Waqf in Islamic History

During the time of the Prophet 

The Prophet Muhammad ﷺ himself explained the value of Waqf to his companions and encouraged it.

🔹 The land of Masjid-e-Nabawi was declared as waqf.
🔹 He taught that anything which benefits people continuously should be offered as waqf for the sake of Allah.

Examples from the Companions (Sahaba)

  • Umar ibn al-Khattab (RA) declared a land in Khaibar as waqf.

  • Uthman ibn Affan (RA) purchased a well (Bir-e-Raumah) and made it waqf, allowing people to take water for free.

Types of Waqf

  1. Religious Waqf – mosques, madrasas, graveyards

  2. Charitable Waqf – hospitals, orphanages, free kitchens

  3. Family Waqf (Waqf al-Aulad) – for the benefit of one’s descendants, but still in Allah’s name

Legal Aspects of Waqf

Waqf Deed (Waqf-naama)

An official document that mentions:

  • What is being dedicated as waqf

  • Its purpose

  • Who the caretaker (Mutawalli) will be

  • How it will be used and managed

Economic Power of Waqf

Around the World:

  • 🇹🇷 Turkey: Universities and hospitals run entirely on waqf

  • 🇪🇬 Egypt: Al-Azhar University is fully funded by waqf

  • 🇲🇾 Malaysia & 🇮🇩 Indonesia: Waqf-based social enterprises and community projects

🇮🇳 In India:

If waqf assets are used properly:

  • Poverty could be reduced

  • Employment opportunities could increase

  • Free education and healthcare could become widespread

In fact, in many places, people receive treatment in hospitals that are run entirely by waqf, without any government aid.

🇮🇳 When Was Waqf Implemented in India?

1. During the Mughal Era (1526–1857):

  • The concept of Waqf was well-established and widely practiced.

  • Mughal emperors donated land and property as Waqf to support:

    • Mosques, madrasas, orphanages, dargahs, and religious scholars.

  • These Waqfs were generally private endowments used for public and religious welfare.

2. During British Rule (1858–1947):

Charitable Endowments Act – 1894:

  • It recognized endowments of both Hindu and Muslim communities.

  • But it lacked a clear legal structure for Islamic Waqf.

Mussalman Waqf Validating Act – 1913:

  • This was a landmark act in Indian Waqf history.

  • It legalized “Waqf al-Aulad” – Waqf made for the benefit of one’s family, as long as it was ultimately meant “for the pleasure of Allah.”

  • It clarified the religious and legal status of family Waqfs, which were earlier questioned under British law.

3. Post-Independence India (After 1947):

📆 Waqf Act – 1954:

  • The first official Waqf law in independent India.

  • Key features:

    • Creation of State Waqf Boards

    • Management and protection of Waqf properties

    • Maintenance of property records

Major Reforms:

YearActKey Development
1995Waqf Act (Revised)Stronger legal framework, more authority to Waqf Boards
2013Amendment ActImproved protection against encroachment and misuse of Waqf lands
OngoingDigitization & SurveysWaqf property mapping, digital records

Current Status:

  • India has over 600,000+ Waqf properties (estimated).

  • Includes:

    • Mosques

    • Madrasas

    • Shops & commercial spaces (income-generating)

    • Hospitals, graveyards, schools, and orphanages

These are overseen by:

  • State Waqf Boards

  • Central Waqf Council (established in 1964)

Summary:

EraKey Milestone
Mughal RuleWaqf was practiced informally to support religious institutions
British Era (1913)Legal validation of Waqf under Mussalman Waqf Validating Act
Post-Independence (1954)Formal implementation of Waqf through Waqf Act
Reforms (1995, 2013)Modernization and stronger protection mechanisms

The Vision of Waqf

🔹 Role📝 Details
SpiritualSadaqah Jariyah – Ongoing reward even after death
SocialSupporting the poor, orphans, and students
EconomicSelf-sustained institutions – free from loans or interest
EducationalEstablishing madrasas, schools, and universities

Waqf is not just a legal or religious action — it is a spiritual devotion, a social responsibility, and a potential source for economic upliftment.
If managed with sincerity and transparency, waqf can transform entire communities for generations to come.

  • Religion World Bureau
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