What is Waqf?
Waqf (وقف) is an Arabic word.
It means “to stop” or “to hold back” — but not for worldly purposes. It means to dedicate something permanently for the sake of Allah.
In simple terms: giving something (like land, money, or property) permanently in the path of Allah, for public good and reward in the hereafter.
The Journey of Waqf in Islamic History
During the time of the Prophet
The Prophet Muhammad ﷺ himself explained the value of Waqf to his companions and encouraged it.
🔹 The land of Masjid-e-Nabawi was declared as waqf.
🔹 He taught that anything which benefits people continuously should be offered as waqf for the sake of Allah.
Examples from the Companions (Sahaba)
Umar ibn al-Khattab (RA) declared a land in Khaibar as waqf.
Uthman ibn Affan (RA) purchased a well (Bir-e-Raumah) and made it waqf, allowing people to take water for free.
Types of Waqf
Religious Waqf – mosques, madrasas, graveyards
Charitable Waqf – hospitals, orphanages, free kitchens
Family Waqf (Waqf al-Aulad) – for the benefit of one’s descendants, but still in Allah’s name
Legal Aspects of Waqf
Waqf Deed (Waqf-naama)
An official document that mentions:
What is being dedicated as waqf
Its purpose
Who the caretaker (Mutawalli) will be
How it will be used and managed
Economic Power of Waqf
Around the World:
🇹🇷 Turkey: Universities and hospitals run entirely on waqf
🇪🇬 Egypt: Al-Azhar University is fully funded by waqf
🇲🇾 Malaysia & 🇮🇩 Indonesia: Waqf-based social enterprises and community projects
🇮🇳 In India:
If waqf assets are used properly:
Poverty could be reduced
Employment opportunities could increase
Free education and healthcare could become widespread
In fact, in many places, people receive treatment in hospitals that are run entirely by waqf, without any government aid.
🇮🇳 When Was Waqf Implemented in India?
1. During the Mughal Era (1526–1857):
The concept of Waqf was well-established and widely practiced.
Mughal emperors donated land and property as Waqf to support:
Mosques, madrasas, orphanages, dargahs, and religious scholars.
These Waqfs were generally private endowments used for public and religious welfare.
2. During British Rule (1858–1947):
Charitable Endowments Act – 1894:
It recognized endowments of both Hindu and Muslim communities.
But it lacked a clear legal structure for Islamic Waqf.
Mussalman Waqf Validating Act – 1913:
This was a landmark act in Indian Waqf history.
It legalized “Waqf al-Aulad” – Waqf made for the benefit of one’s family, as long as it was ultimately meant “for the pleasure of Allah.”
It clarified the religious and legal status of family Waqfs, which were earlier questioned under British law.
3. Post-Independence India (After 1947):
📆 Waqf Act – 1954:
The first official Waqf law in independent India.
Key features:
Creation of State Waqf Boards
Management and protection of Waqf properties
Maintenance of property records
Major Reforms:
Year | Act | Key Development |
---|---|---|
1995 | Waqf Act (Revised) | Stronger legal framework, more authority to Waqf Boards |
2013 | Amendment Act | Improved protection against encroachment and misuse of Waqf lands |
Ongoing | Digitization & Surveys | Waqf property mapping, digital records |
Current Status:
India has over 600,000+ Waqf properties (estimated).
Includes:
Mosques
Madrasas
Shops & commercial spaces (income-generating)
Hospitals, graveyards, schools, and orphanages
These are overseen by:
State Waqf Boards
Central Waqf Council (established in 1964)
Summary:
Era | Key Milestone |
---|---|
Mughal Rule | Waqf was practiced informally to support religious institutions |
British Era (1913) | Legal validation of Waqf under Mussalman Waqf Validating Act |
Post-Independence (1954) | Formal implementation of Waqf through Waqf Act |
Reforms (1995, 2013) | Modernization and stronger protection mechanisms |
The Vision of Waqf
🔹 Role | 📝 Details |
---|---|
Spiritual | Sadaqah Jariyah – Ongoing reward even after death |
Social | Supporting the poor, orphans, and students |
Economic | Self-sustained institutions – free from loans or interest |
Educational | Establishing madrasas, schools, and universities |
Waqf is not just a legal or religious action — it is a spiritual devotion, a social responsibility, and a potential source for economic upliftment.
If managed with sincerity and transparency, waqf can transform entire communities for generations to come.
- Religion World Bureau